My Strength Hobby: an Update

Have you ever taken up a new hobby? All of a sudden it’s all you care about. Homesteading, motorcycles, learning sign language? You watch a few episodes of the British Baking Show and now you want to bake all day?

I remember a time when I thought Scorpions were a really good rock band. I still like them, but I don’t think they are the band for our times. Enthusiasms fade. Churches know this: the new convert is very eager to do everything perfectly; the old members nod and smile.

About 12 years ago I became very enthusiastic about barbell training. I started lifting to try to cure back spasms. It worked wonderfully! In fact I don’t recall having back spasms at all since my first day of deadlifting. Your mileage may vary. I learned about the squat, bench press, press, and deadlift and pursued them with nearly religious zeal. I bought books, attended seminars, got a certification, went to conferences, started coaching, and made it a career.

This was no ordinary enthusiasm.

How is it going, after twelve years? I can tell you that my zeal has not faded very much. Unlike Scorpions, the value, the concrete goodness of strength training is still there, and it’s still good for you. If you give me a moment, I’ll tell you that you should deadlift. I’ll explain how it makes your life better. I’ll ask you to imagine being twice as strong as you are today. "How would that change your life?" If I’m in an apocalyptic mood I’ll go on about how physical strength will be much more useful to you if SHTF than a high VO2 max. Nothing has changed.

For me personally, it has changed a bit, but just because I have gotten older. We’ve had a stressful year with many changes here at Schudt Manor, and it’s hurt my training. My strength levels are down. But I still train, and I still try to get PRs. I just don’t get them very often. I’m 51 years old and very strong for my age, but unlikely really to get much stronger. I’m ok with that. I’m still almost certainly stronger than you, dear reader, and I know that you need to add strength training to your life.

I am a barbell coach, and I still love my job. You can find me at Barbell Logic if you want to get coaching. We give you 24 hour feedback on all of your lifting, intelligent programming, and nutrition coaching if you want it. It’s a very good service and I’m proud to be associated with it. You’ll get stronger!

Freedom’s Just Another Word for Not Doing What You Want

Schopenhauer is lots of fun. Why did nobody tell me this?

He says the following about free will:

every one believes himself a priori to be perfectly free, even in his individual actions, and thinks that at every moment he can commence another manner of life, which just means that he can become another person. But a posteriori, through experience, he finds to his astonishment that he is not free, but subjected to necessity; that in spite of all his resolutions and reflections he does not change his conduct, and that from the beginning of his life to the end of it, he must carry out the very character which he himself condemns, and as it were play the part he has undertaken to the end.

The idea is that the Will is eternal, unchangeable, noumenal, and that the will-in-time is only will as perceive. If you look back at your history, all of the decisions you make will look like they were made of necessity, the necessity of one’s own character. Try as you might, you can’t change it.

I don’t think Schopenhauer is right-or, at least, I have some doubts. As Duns Scotus said, those who doubt that there is contingency in the universe should have fire applied to their feet until they admit the possibility that the fire could be removed.

But even if he’s wrong, he’s right. Most of your decisions will appear to you on reflection as coming from necessity. It will be like a river running downstream, that can’t ever run upstream. This seems phenomenally true. It’s what it feels like, when you find yourself doing the same old things again and again.

Is there such a thing as free will? I think so, and I think it can be experienced in the moments when you step out of necessity, which will be experienced as pain or discomfort. You aren’t free when you merely do what you want. Pigs do as much. They always do exactly what they want and yet are not free. To be free, one must do what one doesn’t want.

That time you didn’t take the job you really wanted because you had to take care of your family–that is freedom. The time you chose not to respond in anger even when the jerk had it coming: Freedom. Even the time you went to the gym when you didn’t want to–this is a habitual exercise of freedom.

Schopenhauer would probably accuse me of mixing the noumenal pure free will and the phenomenal, and he may be correct, but I only used his quote to bring up my own thought, which is that freedom is experienced primarily in the domain of the ethical and is experienced not as freedom, but as restriction. This is paradoxical but still true. The pig experiences no restrictions because he is not free. He cannot grasp the Good and model his actions to it instead of to his desires. But you can. You can realize that you shouldn’t do the thing that you really want to do, and sometimes you actually succeed in not doing it. That’s freedom.

Good, Better, Best

Have you ever given something up?

I had to chaperone a church trip earlier this summer, and as a result I couldn’t drink any beer for nine days. When I got home, my daughter said to me, "Why don’t you just not?" I thought about it for a while and said, "Sure." I haven’t had any beer since June. I had a little tequila when a friend visited from Mexico, but other than that I haven’t had any. I’m not opposed to it, I don’t care if you do it, I still love Vesper martinis, and might have one in the future, but for now, I’m refraining.

It’s part of a general simplification of life. I’ve been having monkish urges. Asceticism seems very attractive to me now. Get rid of stuff! Stop doing things! This is what I want. I don’t want to travel. I don’t want to watch sports. I have no interest in movies. Perhaps you feel the same thing? If so, I’d like to dig into that feeling a bit more. I want to make room for better stuff. But what does that mean?

Indulge me for a moment: Thomas Aquinas famously has five proofs for the existence of God in the Summa Theologiae. My favorite is the fourth way. Here is an excerpt.

The fourth way is taken from the gradation to be found in things. Among beings there are some more and some less good, true, noble and the like. But "more" and "less" are predicated of different things, according as they resemble in their different ways something which is the maximum, as a thing is said to be hotter according as it more nearly resembles that which is hottest; so that there is something which is truest, something best, something noblest and, consequently, something which is uttermost being; . . .

Never mind if there is a God or not. For me what is fascinating about this proof is the premise that there are things more or less good. There is an order in the universe. This is a fact of experience, isn’t it? But things can’t be more or less good unless there’s such a thing as the good. Take the notion of "progress": the concept is nonsense unless there’s something towards which we progress. Aquinas takes it to the ultimate conclusion that there must be a God. Leave that aside for now. But if you have the feeling that some things in your life need to go, that you need to make time for better things, realize what this implies: you also believe in the axiological nature of the universe. Some things are better than other things.

If that’s the case, wouldn’t it be good to figure out what are the best things? What are you getting rid of things for?

(You can join us at Online Great Books and think about this stuff with us.)